Mary is known by many different titles (Blessed Mother, Madonna, Our Lady), epithets (Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (Theotokos, Panagia, Mother of Mercy) and other names (Our Lady of Loreto, Our Lady of Guadalupe).
All of these titles refer to the same individual named Mary, the mother of Jesus Christ (in the New Testament) and are used variably by Roman Catholics, Eastern Orthodox, Oriental Orthodox, and some Anglicans. (Note: Mary Magdalene, Mary of Clopas, and Mary Salome are different individuals from Mary, mother of Jesus.)
Many of the titles given to Mary are dogmatic in nature. Other titles are poetic or allegorical and have lesser or no canonical status, but which form part of popular piety, with varying degrees of acceptance by the clergy. Yet more titles refer to depictions of Mary in the history of art.
Video Titles of Mary
Historical and cultural context
There are several stories on the significance of the relatively large number of titles given to Mary. Some titles grew due to geographic and cultural reasons, e.g. through the veneration of specific icons. Others were related to Marian apparitions.
Mary's help is sought for a large spectrum of human needs in varied situations. This led to the formulation of many of her titles (good counsel, help of the sick, etc.). Moreover, meditations and devotions on the different aspects of the Virgin Mary's role within the life of Jesus led to additional titles such as Our Lady of Sorrows. Still further titles have been derived from dogmas and doctrines, such as the Immaculate Conception.
Mary's cultus or "devotional cult" consolidated in the year 431 when, at the Council of Ephesus, the Theotokos, or Mary as bearer (or mother) of God, was declared dogma. Henceforth Marian devotion--which centered on the subtle and complex relationship between Mary, Jesus, and the Church--would flourish, first in the East and later in the West.
The Reformation diminished Mary's role in many parts of Northern Europe in the 16th and 17th centuries. The Council of Trent and Counter Reformation would intensify Marian devotion in the West. Around the same period, Mary would become an instrument of evangelization in the Americas and parts of Asia and Africa, e.g. via the apparitions at Our Lady of Guadalupe which resulted in a large number of conversions to Christianity in Mexico.
Following the Reformation, as of the 17th century, the baroque literature on Mary experienced unforeseen growth with over 500 pages of Mariological writings during the 17th century alone. During the Age of Enlightenment, the emphasis on scientific progress and rationalism put Catholic theology and Mariology often on the defensive in the later parts of the 18th century, to the extent that books such as The Glories of Mary (by Alphonsus Liguori) were written in defense of Mariology.
Maps Titles of Mary
Dogmatic titles
- Mother of God: The Council of Ephesus decreed in 431 that Mary is Theotokos because her son Jesus is both God and man: one Divine Person with two natures (Divine and human). This name was translated in the West as "Mater Dei" or Mother of God. From this derives the title "Blessed Mother".
- Virgin Mary: The doctrine of the perpetual virginity of Mary developed early in Christianity and was taught by the early Fathers, such as Irenaeus, Clement of Alexandria, and others. In the fourth century "ever-virgin" became a popular title for Mary. Variations on this include the "Virgin Mary", the "Blessed Virgin", the "Blessed Virgin Mary", and "Spouse of the Holy Spirit". The perpetual virginity of Mary was declared a dogma by the Lateran Council of 649.
- Immaculate Conception: The dogma that Mary was conceived without original sin was defined in 1854, by Pope Pius IX's apostolic constitution Ineffabilis Deus. This gave rise to the titles of "Our Lady of the Immaculate Conception" and "Queen Conceived Without Original Sin". The Immaculate Conception is also honored under the titles of Our Lady of Caysasay (Philippines), Our Lady of the Gate of Dawn in Vilnius, Our Lady of Guidance, and Our Lady of Salambao, also in the Philippines.
- Assumption: The belief that the Virgin Mary having completed the course of her earthly life, was assumed body and soul into heaven was declared a dogma in 1950 by Pope Pius XII in the apostolic constitution Munificentissimus Deus. The titles "Our Lady of Assumption" and "Queen Assumed Into Heaven" derive from this. This dogma is also reflected in devotion to Our Lady of Ta' Pinu on Malta.
Early titles of Mary
"Our Lady" is a common title to give to Mary as a sign of respect and honor. In French she is called "Notre Dame" and in Spanish she is "Nuestra Señora".
- Mary was identified as the "New Eve" as early as the later half of the Second Century. Justin Martyr (100-165) draws the connection in his Dialogue with Trypho. This idea is later expanded by Irenaeus.
- John Chrysostom, in 345, was the first person to use the Marian title Mary Help of Christians as a devotion to the Virgin Mary. Don Bosco promoted devotion to Mary under this title.
- Stella Maris or Our Lady, Star of the Sea is an ancient title for the Virgin Mary, used to emphasize her role as a sign of hope and a guiding star for Christians. It is attributed to Jerome and cited by Paschasius Radbertus.
Papal actions
- After the Battle of Lepanto in 1521, Pope Pius V instituted the feast of the Blessed Virgin Mother of Victory.
- During World War I, Pope Benedict XV added the invocation Mary Queen of Peace to the Litany of Loreto.
- In 1960 Pope John XXIII changed the title of the "Feast of the Holy Rosary" (formerly the "Feast of Our Lady of Victory") to the "Feast of Our Lady of the Rosary."
Devotional titles
In the Loreto Litanies Mary's prayers are invoked under more than fifty separate titles, such as "Mother Most Pure", "Virgin Most Prudent", and "Cause of Our Joy".
Other devotional titles include:
Titles associated with devotional images
- A "Black Madonna" (or Vierges Noires) is a type of statue or painting, generally of the 12th to 15th centuries, in which Mary, and oftentimes the infant Jesus are depicted with dark features. There are over 450 Black Madonnas in Europe. The title given to Mary, usually reflects the location of the image. The Black Madonna of Cz?stochowa, the Virgin of Candelaria, and Our Lady of Peace and Good Voyage are noted examples.
- Mother of Good Counsel (Latin: Mater boni consilii) is a title given to the Blessed Virgin Mary, after a painting said to be miraculous, now found in the thirteenth century Augustinian church at Genazzano, near Rome, Italy.
- Mother Thrice Admirable refers to Mary depicted in a painting as Our Lady Refuge of Sinners. Devotion to Mary as Mother Thrice Admirable is significant in the Schoenstatt Movement.
Other titles related to images include:
Titles associated with apparitions
Latin America
A number of titles of Mary found in Latin America pertain to cultic images of her represented in iconography identified with a particular already existent title adapted to a particular place. Our Lady of Luján in Argentina refers to a small terracotta image made in Brazil and sent to Argentina in May, 1630. Its appearance seems to have been inspired by Murillo's Immaculates. Our Lady of Copacabana (Bolivia): is a figure related to devotion to Mary under the title "Most Blessed Virgin de la Candelaria, Our Lady of Copacabana". About four feet in height, the statue was made by Francisco Tito Yupanqui around 1583 and is garbed in the colors and dress of an Inca princess.
Titles in the Orthodox Church
Theotokos means "God-bearer" and is translated as "Mother of God". This title was given to Mary at the Third Ecumenical Council in Ephesus in 431 AD.(cf. Luke 1:43).
Titles of Mary in Islam
The Qur'an refers to Mary (Arabic: ?????, translit. Mary?m) by the following titles:
- Ma'suma - "She who never sinned"
- Mustafia - "She who is chosen"
- Nur - "Light". She has also been called Umm Nur ("Mother of one who was Light"), in reference to 'Isa
- Q?nitah - the term implies constant submission to Allah, as well as absorption in prayer and invocation.
- R?ki'ah - "She who bows down to Allah in worship"
- Sa'imah - "She who fasts"
- S?jidah - "She who prostrates to Allah in worship"
- Siddiqah - "She who accepts as true", "She who has faith", or "She who believes sincerely totally"
- T?hirah - "She who was purified"
See also
- Agni Parthene
- Intercession of the saints
- Litany of the Blessed Virgin Mary
- Marian apparitions
- Roman Catholic Mariology
- Veneration of Mary in Roman Catholicism
Citations
References
- Frend, W. H. C. (1984). The Rise of Christianity. Fortress Press. ISBN 0-8006-1931-5.
- Jeep, John M. (2001). Medieval Germany: An Encyclopedia. Routledge. ISBN 0-8240-7644-3.
External links
- Archaeological project to collect all epithets of Mary in Greek, Latin, and Syriac
- List of 6,000 Catholic titles of Mary
- Roman Catholic understanding of Marian titles
- Eastern Orthodox understanding of saints' titles
- Raised to Heaven because Co-Redemptrix on earth. Thoughts on the foundation of the Catholic dogma. Lecture by Monsignor Brunero Gherardini. Explains the meaning of the Marian titles Assumpta, Mediatrix, Co-Redemptrix.
Source of article : Wikipedia
0 Comments